The Fateful Triangle: Russia, Ukraine and the Jews
By Israel Shamir
The erotic reliefs of Hindu temples with their gravity-defying and anatomy-challenging positions have found a new modern competitor in the Ukrainian crisis. Each party wants to get the Jews on their side, while claiming that the other side is anti-Jewish and a Jewish puppet at once. This impossible, Kama-Sutraesque position is the result of extremely confusing alliances: the Kiev regime lists devout Jews and fiery antisemites among its mainstays. The leading figures of the regime (including the president-elect) are of Jewish origin; strongman and chief financier Mr. Igor (Benya) Kolomoysky is a prominent Jewish public figure, the builder of many synagogues and a supporter of Israel. The most derring-do and pro-active force of the regime, the ultra-nationalists of the Svoboda party and the Right Sector, admire Hitler and his Ukrainian Quisling, Stepan Bandera, “liberators of Ukraine from the Judeo-Muscovite yoke”. Jews are ambivalent, and the sides are ambivalent about them, and a most entertaining intrigue has been hatched.
The Russians tried to pull Israel and American Jews to their side, with little success. President Putin condemned the antisemitism of the Svoboda party; he mentioned the desecration of the Odessa Jewish cemetery in his important talk. The Russians re-vitalised the World War Two narrative, fully identifying the Kiev regime with the Bandera gangs and the Nazi enemy. Still, this rhetoric is not taken seriously by Jews who refuse to feel threatened by cuddly Kolomoysky. “These Nazis are not against Jews, they are against Russians, so it is not a Jewish problem”, they say.
The Kiev regime mirrored the Russian attitude, if not Russia's tactics. Being rather short of facts to brandish, they faked a leaflet from Donetsk rebels to local Jews calling upon them to register and pay a special poll tax “for the Jews support the Kiev regime”. This rude and improbable hoax was immediately and convincingly disproved, but not before it was used by, no less, Barak Obama and John Kerry. The American Jewish newspaper of record, The Forward, obfuscated the issue by saying that Russians and Ukrainians are antisemites by birth and their denials are to be taken with a grain of salt. This mud-slinging was effective – the hoax has made the front pages, while its debunking was published on the back pages.
The Russians had the facts on their side, and the West knew that: the US refused entry to Oleg Tyagnibok and other Svoboda leaders (now members of Kiev government) because of their antisemitism as recently as in 2013. But Russian appeals to Jewish and American sensitivities failed to make an impact. They know when to feign indignation and when to hush. Pro-Hitler commemorations are frequent in Estonia, Latvia, Croatia, and cause no lifting of a censorious brow, for these countries are solidly anti-Russian. In March of this year, the Obama administration’s special envoy on anti-Semitism, Ira Forman, flatly denied everything and said to the Forward that Putin’s assertions of Svoboda’s antisemitism “were not credible”. The US wants to decide who is an antisemite and who is not; like Hermann Goering wanted to decide who is a Jew and who is not in the Luftwaffe. In the Ukrainian crisis, the Jews remain divided, and follow their countries’ preferences.
Complete story at - The Vineyard of the Saker: The Fateful Triangle: Russia, Ukraine and the Jews
![Fair Use. Source is www.google.com Subject is multi-flags.jpeg Fair Use Source is www google com Subject is multi flags](//lh4.ggpht.com/-1ALftqJSvNM/U1TtYWJezzI/AAAAAAAAVVA/Z6lUZcknThU/Fair%252520Use.%252520%252520Source%252520is%252520www.google.com%252520%252520Subject%252520is%252520multi-flags.jpeg?imgmax=800)
By Israel Shamir
The erotic reliefs of Hindu temples with their gravity-defying and anatomy-challenging positions have found a new modern competitor in the Ukrainian crisis. Each party wants to get the Jews on their side, while claiming that the other side is anti-Jewish and a Jewish puppet at once. This impossible, Kama-Sutraesque position is the result of extremely confusing alliances: the Kiev regime lists devout Jews and fiery antisemites among its mainstays. The leading figures of the regime (including the president-elect) are of Jewish origin; strongman and chief financier Mr. Igor (Benya) Kolomoysky is a prominent Jewish public figure, the builder of many synagogues and a supporter of Israel. The most derring-do and pro-active force of the regime, the ultra-nationalists of the Svoboda party and the Right Sector, admire Hitler and his Ukrainian Quisling, Stepan Bandera, “liberators of Ukraine from the Judeo-Muscovite yoke”. Jews are ambivalent, and the sides are ambivalent about them, and a most entertaining intrigue has been hatched.
The Russians tried to pull Israel and American Jews to their side, with little success. President Putin condemned the antisemitism of the Svoboda party; he mentioned the desecration of the Odessa Jewish cemetery in his important talk. The Russians re-vitalised the World War Two narrative, fully identifying the Kiev regime with the Bandera gangs and the Nazi enemy. Still, this rhetoric is not taken seriously by Jews who refuse to feel threatened by cuddly Kolomoysky. “These Nazis are not against Jews, they are against Russians, so it is not a Jewish problem”, they say.
The Kiev regime mirrored the Russian attitude, if not Russia's tactics. Being rather short of facts to brandish, they faked a leaflet from Donetsk rebels to local Jews calling upon them to register and pay a special poll tax “for the Jews support the Kiev regime”. This rude and improbable hoax was immediately and convincingly disproved, but not before it was used by, no less, Barak Obama and John Kerry. The American Jewish newspaper of record, The Forward, obfuscated the issue by saying that Russians and Ukrainians are antisemites by birth and their denials are to be taken with a grain of salt. This mud-slinging was effective – the hoax has made the front pages, while its debunking was published on the back pages.
The Russians had the facts on their side, and the West knew that: the US refused entry to Oleg Tyagnibok and other Svoboda leaders (now members of Kiev government) because of their antisemitism as recently as in 2013. But Russian appeals to Jewish and American sensitivities failed to make an impact. They know when to feign indignation and when to hush. Pro-Hitler commemorations are frequent in Estonia, Latvia, Croatia, and cause no lifting of a censorious brow, for these countries are solidly anti-Russian. In March of this year, the Obama administration’s special envoy on anti-Semitism, Ira Forman, flatly denied everything and said to the Forward that Putin’s assertions of Svoboda’s antisemitism “were not credible”. The US wants to decide who is an antisemite and who is not; like Hermann Goering wanted to decide who is a Jew and who is not in the Luftwaffe. In the Ukrainian crisis, the Jews remain divided, and follow their countries’ preferences.
Complete story at - The Vineyard of the Saker: The Fateful Triangle: Russia, Ukraine and the Jews
![Fair Use. Source is www.google.com Subject is multi-flags.jpeg Fair Use Source is www google com Subject is multi flags](http://lh4.ggpht.com/-1ALftqJSvNM/U1TtYWJezzI/AAAAAAAAVVA/Z6lUZcknThU/Fair%252520Use.%252520%252520Source%252520is%252520www.google.com%252520%252520Subject%252520is%252520multi-flags.jpeg?imgmax=800)
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